EKAM SAT VIPRA BAHUDHA VADANTI<\/p>\n
\u0905\u092f\u0902 \u0928\u093f\u091c\u0903 \u092a\u0930\u094b \u0935\u0947\u0924\u093f \u0917\u0923\u0928\u093e \u0932\u0918\u0941\u091a\u0947\u0924\u0938\u093e\u092e\u094d | \u0909\u0926\u093e\u0930\u091a\u0930\u093f\u0924\u093e\u0928\u093e\u0902 \u0924\u0941 \u0935\u0938\u0941\u0927\u0948\u0935 \u0915\u0941\u091f\u0941\u092e\u094d\u092c\u0915\u092e\u094d ||\u00a0<\/p>\n
\u092e\u0939\u094b\u092a\u0928\u093f\u0937\u0926\u094d \u0915\u0947 \u091a\u0924\u0941\u0930\u094d\u0925 \u0905\u0927\u094d\u092f\u093e\u092f \u0915\u0947 \u096d\u0967 \u0935\u0947\u0902 \u0936\u094d\u0932\u094b\u0915 \u092e\u0947\u0902 \u0935\u0938\u0941\u0927\u0948\u0935 \u0915\u0941\u091f\u0941\u092e\u094d\u092c\u0915\u092e\u094d \u0915\u0940 \u091c\u094b \u092c\u093e\u0924 \u0915\u0940 \u0917\u0908 \u0939\u0948 \u0935\u0939\u0940 \u0938\u0928\u093e\u0924\u0928 \u0927\u0930\u094d\u092e \u0915\u093e \u092e\u0942\u0932 \u0938\u0902\u0938\u094d\u0915\u093e\u0930 \u0924\u0925\u093e \u0935\u093f\u091a\u093e\u0930\u0927\u093e\u0930\u093e \u0939\u0948\u0964
\n\u0907\u0938\u0915\u093e \u0905\u0930\u094d\u0925 \u0939\u0948- \u0938\u092e\u094d\u092a\u0942\u0930\u094d\u0923 \u0927\u0930\u0924\u0940 \u0939\u0940 \u092a\u0930\u093f\u0935\u093e\u0930 \u0939\u0948 (\u0935\u0938\u0941\u0927\u093e \u090f\u0935 \u0915\u0941\u091f\u0941\u092e\u094d\u092c\u0915\u092e\u094d)\u0964 \u092e\u0939\u094b\u092a\u0928\u093f\u0937\u0926 \u0938\u093e\u092e\u0935\u0947\u0926\u093f\u092f \u0936\u093e\u0916\u093e \u0915\u0947 \u0905\u0928\u094d\u0924\u0930\u094d\u0917\u0924 \u090f\u0915 \u0909\u092a\u0928\u093f\u0937\u0926 \u0939\u0948\u0964
\nThe focus on \u0935\u0938\u0941\u0927\u0948\u0935 \u0915\u0941\u091f\u0941\u092e\u094d\u092c\u0915\u092e\u094d \u00a0(Vasudhaiva Kutumbakam) in the 71st verse of the IV Chapter of Mahopnishad (Maha Upnishad) is the basic tenet and ideology of Sanatan Dharma.
\nIt means \u2013 Earth is the family.<\/p>\n
\u090f\u0915\u092e \u0938\u0924 \u0935\u093f\u092a\u094d\u0930\u093e \u092c\u0939\u0941\u0927\u093e \u0935\u0926\u0928\u094d\u0924\u093f, \u0905\u0930\u094d\u0925\u093e\u0924 , \u0938\u0924\u094d\u092f \u090f\u0915 \u0939\u0948: \u091c\u093f\u0938\u0947 \u092c\u0941\u0926\u094d\u0927\u093f\u092e\u093e\u0928 \u0935\u093f\u092d\u093f\u0928\u094d\u0928 \u0928\u093e\u092e\u094b\u0902 \u0938\u0947 \u092c\u0941\u0932\u093e\u0924\u0947 \u0939\u0948\u0902\u0964<\/p>\n
Now coming to the Almighty,
\nlet\u2019s focus our attention on
\n\u201cEkam sat Vipra Bahudha Vadanti\u201d,
\na Sutra quote that can be traced to the Rigveda and the Upnishads.
\n\u00a0It literally means \u201cTruth is one, the wise perceive it differently\u201d or God is one, the enlightened or the wise, call him by different names or perceive him differently.
\nPurush Sukta, the famous hymn from the Rigveda, describes the supreme being or the Almighty as having infinite heads, unnumbered eyes, and unnumbered feet. Enwrapping the universe on every side, he also transcends it. The Almighty or the Lord of immortality \u00a0has been and shall be forever.
\nHe is both \u2013 the created and not the created universe, since the created universe is a part of his being but not the whole of it.
\nThe Sanskrit aphorism \u201c\u0905\u0939\u0902\u00a0\u092c\u094d\u0930\u0939\u094d\u092e\u093e\u0938\u094d\u092e\u0940\u0924\u093f\u201d
\n(Aha\u1e41 Brahm\u0101sm\u012bti) \u2013 \u201cI am Brahma\u201d or \u201cI am the Infinite Reality\u201d is one of the four Mahavakyas used to explain the unity of macrocosm and microcosm. This mah\u0101v\u0101kya is in the Brihadaranyaka Upanishad of the Shukla Yajurveda.
\n\u0905\u0939\u0902 (Aham) means \u201cI\u201d,
\n that which cannot be deserted or abandoned on account of being constant,
\nBrahma is the Infinite Reality \u2013 the all encompassing universe and beyond; only when the ego dies can this be realized.<\/p>\n
To appreciate the infinite reality, let\u2019s first look at the expanse of the universe: Kepler satellite observatory has identified more than 1,235 planets orbiting other stars.
\n Kepler\u2019s planets are 500 to 3,000 light years away.
\nIt would take 300,000 years for voyager I
\n(now leaving the solar system at 62, 765 kms\/hr)
\nto travel to gliese 581, one of\u00a0the nearest planetary systems 20-light years away.
\nAt a distance of 500 to 3,000 light years, Kepler\u2019s planets are too far for direct contact.<\/p>\n","protected":false},"excerpt":{"rendered":"
EKAM SAT VIPRA BAHUDHA VADANTI \u0905\u092f\u0902 \u0928\u093f\u091c\u0903 \u092a\u0930\u094b \u0935\u0947\u0924\u093f \u0917\u0923\u0928\u093e \u0932\u0918\u0941\u091a\u0947\u0924\u0938\u093e\u092e\u094d | \u0909\u0926\u093e\u0930\u091a\u0930\u093f\u0924\u093e\u0928\u093e\u0902 \u0924\u0941 \u0935\u0938\u0941\u0927\u0948\u0935 \u0915\u0941\u091f\u0941\u092e\u094d\u092c\u0915\u092e\u094d ||\u00a0 \u092e\u0939\u094b\u092a\u0928\u093f\u0937\u0926\u094d \u0915\u0947 \u091a\u0924\u0941\u0930\u094d\u0925 \u0905\u0927\u094d\u092f\u093e\u092f \u0915\u0947 \u096d\u0967 \u0935\u0947\u0902 \u0936\u094d\u0932\u094b\u0915 \u092e\u0947\u0902 \u0935\u0938\u0941\u0927\u0948\u0935 \u0915\u0941\u091f\u0941\u092e\u094d\u092c\u0915\u092e\u094d \u0915\u0940 \u091c\u094b \u092c\u093e\u0924 \u0915\u0940 \u0917\u0908 \u0939\u0948 \u0935\u0939\u0940 \u0938\u0928\u093e\u0924\u0928 \u0927\u0930\u094d\u092e \u0915\u093e \u092e\u0942\u0932 \u0938\u0902\u0938\u094d\u0915\u093e\u0930 \u0924\u0925\u093e \u0935\u093f\u091a\u093e\u0930\u0927\u093e\u0930\u093e \u0939\u0948\u0964 \u0907\u0938\u0915\u093e \u0905\u0930\u094d\u0925 \u0939\u0948- \u0938\u092e\u094d\u092a\u0942\u0930\u094d\u0923 \u0927\u0930\u0924\u0940 \u0939\u0940 \u092a\u0930\u093f\u0935\u093e\u0930 \u0939\u0948 (\u0935\u0938\u0941\u0927\u093e \u090f\u0935 \u0915\u0941\u091f\u0941\u092e\u094d\u092c\u0915\u092e\u094d)\u0964 \u092e\u0939\u094b\u092a\u0928\u093f\u0937\u0926 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"categories":[42,1],"tags":[],"class_list":{"0":"post-21619","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-42","7":"category-1"},"_links":{"self":[{"href":"https:\/\/jagrayam.com\/index.php?rest_route=\/wp\/v2\/posts\/21619","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jagrayam.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jagrayam.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jagrayam.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jagrayam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=21619"}],"version-history":[{"count":1,"href":"https:\/\/jagrayam.com\/index.php?rest_route=\/wp\/v2\/posts\/21619\/revisions"}],"predecessor-version":[{"id":21620,"href":"https:\/\/jagrayam.com\/index.php?rest_route=\/wp\/v2\/posts\/21619\/revisions\/21620"}],"wp:attachment":[{"href":"https:\/\/jagrayam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=21619"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jagrayam.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=21619"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jagrayam.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=21619"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}